People often wrestle with the idea of God sending His Son Jesus to live on earth and die for sin. If God is all powerful, why would God choose this method for “saving” people? Why not “just forgive” people? Or why not do it another way? Why Jesus?

The Bible offers a simple answer to these difficult questions: Jesus’ coming and dying provided the ONLY sufficient solution to an infinite problem. Thus far I introduced two important aspects of God’s nature and the obstacle created by man’s sin. Last time I explained that in this world three realities are colliding: God’s perfection, man’s imperfection, and God’s love. This collision brings God to the point of finding a way to satisfy His perfection and love in the face of man’s sin.

Again, His solution satisfies four necessary requirements.

1.      The need for a sacrifice.

2.      The need for a human sacrifice.

3.      The need for a perfect human sacrifice. Again, the sacrifice is required because of God’s absolute perfection. If the sacrifice was not perfect, it could not have accomplished its purpose. The primary reason I cannot die for the sins of my neighbor or brother or children is that my death will only pay the penalty for my own sin. I cannot die for you because even if I tried I would only be dying for myself. Imperfection cannot be offered as a means of satisfying God’s perfection. Thus, imperfect people are disqualified from being a sacrifice for other people’s sin.

4.      The need for a perfect person to make the perfect human sacrifice. Similarly, if the person offering the sacrifice is imperfect, he taints the sacrifice. Again, the sacrifice must be perfect or it tarnishes God’s perfection. So in order to preserve the purity of the sacrifice, it must be offered by a perfect priest.

So… why Jesus? Only Jesus could satisfy all four conditions. He could die as a sacrifice. He could die as a human sacrifice. He lived a sinless life so He could die as a perfect human sacrifice. He offered Himself by dying willingly so the sacrifice would not be tainted by a human priest.

Romans 3:26 summarizes that Jesus died “so that [God] might be just and the justifier of the one who has faith in Jesus.” In a way He could never accomplish without Him, God satisfies His justice and His mercy perfectly in the death of Jesus.

Why Jesus? Because there is NO OTHER WAY!

People often wrestle with the idea of God sending His Son Jesus to live on earth and die for sin. If God is all powerful, why would God choose this method for “saving” people? Why not “just forgive” people? Or why not do it another way? Why Jesus?

The Bible offers a simple answer to these difficult questions: Jesus’ coming and dying provided the ONLY sufficient solution to an infinite problem. Thus far I introduced two important aspects of God’s nature and the obstacle created by man’s sin. Last time I explained that in this world three realities are colliding: God’s perfection, man’s imperfection, and God’s love. This collision brings God to the point of finding a way to satisfy His perfection and love in the face of man’s sin.

His solution satisfies four necessary requirements.

1.      The need for a sacrifice. The right or just punishment for sin is death. Every person who sins deserves to die. In order for God to uphold His perfection He must punish all sin with death. Again, if He were to overlook sin, His perfection dissipates and He forfeits His “God-ness.” Because of a person’s sin (or his inability to live in faith and obedience to God) he earns death. Therefore, for a person to live God allowed something to die in his place: a sacrifice.

God revealed this truth in the Old Testament through a sacrificial system that used animals. While animals cannot pay the debt incurred by man’s sin, God allowed men to use the system as a way to recognize their sin and foreshadow a better sacrifice that was coming. There is much more to say here, but for now understand: the only way for man to avoid the death he deserves is for someone to die in his place.

2.      The need for a human sacrifice. To satisfy God’s perfection the sacrifice had to be an equal trade. While the Old Testament animal system was symbolic; it could not be effective. An animal cannot pay for the sin of a person. The trade must be even. And this issue is no matter of “fairness” to people. This issue rests on the perfection of God. His perfection has been offended and the right or just reaction is to require the life of the offender.

Two down… two more to come.

People often wrestle with the idea of God sending His Son Jesus to live on earth and die for sin. If God is all powerful, why would God choose this method for “saving” people? Why not “just forgive” people? Or why not do it another way? Why Jesus?

The Bible offers a simple answer to these difficult questions: Jesus’ coming and dying provided the ONLY sufficient solution to an infinite problem. Last time we began the answer with two important aspects of God’s nature and the obstacle created by man’s sin.

Before we can address the solution to this quandary, we must establish man’s contribution to the problem more firmly. Most people are happy to accept an infinitely perfect and loving God, but they fail to see the real problem introduced by man. Their misunderstanding of the situation emerges from a failure to grasp sinfulness.

From Adam forward all men and women have rejected God and His standard of perfection. Even if you believe that people are basically good, you must admit that even the basically good people aren’t perfect. All people - by virtue of their imperfection - raise an obstacle between themselves and God because their imperfection contradicts God’s perfection.

On the basis of God’s absolute perfection and man’s inability to maintain absolute perfection, every person is separated from God. Thus, three realities are colliding: God’s perfection, man’s imperfection, and God’s love.

God wants to know us, but He must deal with our sin. He has three options.

1.      He could forget about humans altogether and move on.

2.      He could ignore our sin and accept us anyway.

3.      He could find a way to satisfy His perfection and His love.

The first two options present additional problems because each forces God to offend one of the two aspects of His nature I introduced last time. The first requires Him to ignore His love. The second requires Him to ignore His perfection. Therefore, the rest of the answer to our original question (Why Jesus?) centers on God’s plan for satisfying His perfection and love.

More to come…

People often wrestle with the idea of God sending His Son Jesus to live on earth and die for sin. They ask questions like: If God is all powerful, why would He choose this method for “saving” people? Why not “just forgive” people? Or why not do it another way? Why Jesus?

The Bible offers a simple answer to these difficult questions: Jesus’ coming and dying provided the ONLY sufficient solution to an infinite problem.

The answer begins with God and two important aspects of His nature.

God is perfect. His every thought is perfect. Every action from Him is perfect. He can only exist in perfect places. Perfection is not merely a standard of activity that God must maintain; rather, perfection is an attribute of God. He cannot ignore perfection or act in a way that contradicts it because doing so contradicts His nature. In other words, for God to ignore His perfection in any way destroys His God-ness. An imperfect “god” is no “god” at all.

Again, God is perfect. If He settles for less than perfection, He will stop being God.

God is love. With an undying and infinite love, God loves people and wants to bring them close to Him. He longs to welcome people to Him. Love is not a standard of activity that God must maintain; rather, love is an attribute of God. He cannot ignore love or act in a way that contradicts it because doing so contradicts His nature. In other words, for God to ignore His love in any way destroys His God-ness. An unloving “god” is no “god” at all.

Again, God is love. If He settles for less than love, He will stop being God.

As attributes of God, therefore, both perfection and love must be upheld at all times. One cannot dominate or destroy the other. He cannot ignore one to satisfy the other. Both are completely true of God at all times.

Thus, the infinite problem emerges from the fact that people are imperfect. Even though God loves us, by virtue of His “God-ness” He cannot just ignore our imperfection. Again, if He allows imperfection, He stops being God. At the same time, God cannot just ignore us. If He fails to love, He stops being God.

So our sin creates a barrier for God. He must overcome the imperfection of our sin if He is to maintain His love for us. This barrier is the first step to understanding, Why Jesus?

More to come…

“We have this as a sure and steadfast anchor of the soul.”

Hebrews 6:19a (ESV)

On the heels of one of the most oft-debated paragraphs in the New Testament, God offers a powerful comfort in the form of a vivid image.

Earlier in this chapter (6:4-8), the writer offers a stern warning to men and women about the judgment that awaits those who abandon Jesus as the Christ and Savior. Again, these verses have sparked much discussion throughout the centuries regarding the security of a person’s salvation. And while the language of these verses provides sufficient ambiguity to support a number of interpretations, the closing promise points us in the right direction.

Beginning in verse 13, the writer explains that the promises of God are based on two unchangeable things: His word and His character. Therefore, those men and women who like Abraham have placed their hope in God (through genuine repentance and faith) live with under the certainty of God’s unchangeableness. And those men and women who only appeared to place their hope in God live under the certainty of God’s coming judgment.

Thus, men and women who have life-altering, saving faith in God cling the dual “anchor” of God’s unchanging word and character. Take heart believers, your salvation is secure. Not because you can hold on to God, but because God will hold onto to you!

From the daily web devotional published from his writings, we get a gem regarding leadership. As my friend Curt suggested, think of the contrast between his view and the contemporary ideas about leadership.

“I believe that it might be accepted as a fairly reliable rule of thumb that the man who is ambitious to lead is disqualified as a leader. The Church of the Firstborn is no place for the demagogue or the petty religious dictator. The true leader will have no wish to lord it over God’s heritage, but will be humble, gentle, self-sacrificing and altogether as ready to follow as to lead when the Spirit makes it plain to him that a wiser and more gifted man than himself has appeared.

It is undoubtedly true, as I have said so often, that the church is languishing not for leaders but for the right kind of leaders; for the wrong kind is worse than none at all. Better to stand still than to follow a blind man over a precipice. History will show that the church has prospered most when blessed with strong leaders and suffered the greatest decline when her leaders were weak and time serving. The sheep rarely go much farther than the Shepherd.”

Read the full entry on the Christian and Missionary Alliance’s website.

“You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, ⁶but showing steadfast love to thousands of those who love me and keep my commandments.”

Exodus 20:5-6 (ESV)

Many people struggle to embrace “jealousy” as an aspect of God’s character. Once again J.I. Packer sheds some helpful light on understanding God.

“God’s jealousy is not a compound of frustration, envy and spite, as human jealousy so often is, but appears instead as a (literally) praiseworthy zeal to preserve something supremely precious.”

Jealousy can be “zeal to protect a love relationship or to avenge it when broken. This jealousy also operates in the sphere of sex; there, however, it appears not as the blind reaction of wounded pride but as the fruit of marital affection . . . . This sort of jealousy is a positive virtue, for it shows a grasp of the true meaning of the husband-wife relationship, together with a proper zeal to keep it intact.”

“God’s jealousy over his people . . . . presupposes his covenant love; and this love is no transitory affection, accidental and aimless, but is the expression of a sovereign purpose.”

J.I. Packer, Knowing God, 170-172.

Far from being offensive, God’s jealousy is a fundamental expression of His sovereign love for us and His desire to keep our covenant relationship intact.

Jim Elliot was martyred in Ecuador at age 29.

Jim was fueled by a passion to see the nations praise the Lord Jesus. He trusted Jesus as Savior at age 8 and as a teenager began to feel a call to missions. His wife wrote that his aim in life was “to know God.”

Jim’s other great aim in life was to exalt God. In a letter to his parents that he wrote as a 21 year-old, he described missionaries as normal people. He called them, “a bunch of nobodies trying to exalt Somebody.”

On January 8, 1956, Jim and 4 other missionaries waited for the chance to meet with the Auca or Huaorani Indians. They longed to exalt Somebody to a group of men who had never heard His name.

Even thought Jim was carrying a gun, he refused to use it. Suspecting danger his wife asked him before his last journey if he would use his gun to defend himself against the Indians. Jim replied, “We will not use our guns!” When asked why he replied, “Because we are ready for heaven, but they are not.”

Jim’s short life certainly exalted God and His purposes.

Who does your life exalt?

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*Elliot’s remarkable story was made more popular by the 2006 motion picture, End of the Spear. If you have never invested much time into missionary biographies, give a couple of hours to watching this movie and it might just pique your interest.

**For this entry I am in debt to Daniel Akin’s Five Who Changed the World.

The last three posts began to answer a simple, yet critical question. What are the essential elements of the gospel?

The Gospel is the message of God’s plan and work to save sinners from His wrath and bring them into a relationship with Himself through the work of Jesus Christ and the offer of that gift to all who will turn from sin and trust in Christ.

This very pregnant sentence demands unpacking so I began commenting on each phrase. Thus far we have made six statements. First, the “gospel” has a singular definition. Second, the “gospel” is a message or a definitive collection of concepts that relate a specific joyous announcement. Third, the “gospel” relates God’s plan. Fourth, the “gospel” tells of God’s work. Fifth, the “gospel” tells of God’s work to save. Sixth, the “gospel” offers salvation to sinners. Seventh, the “gospel” offers salvation from God’s wrath. Eighth, the “gospel” tells of God’s work to bring sinners into a right relationship with Himself.

Ninth, the “gospel” tells of the “work of Jesus Christ.” God’s work to save was accomplished through the life, death, and resurrection of Jesus. He is only way to salvation thus the message about salvation must center on Him and His work.

Tenth, the “gospel” offers a gift. This message announces the solution to the deepest problem in our soul (our separation from God because of our sin). And this gift is FREE. It requires no work or merit. In fact, any attempt to earn the gift prevents a person from receiving it.

Eleventh, the “gospel” offers a gift to “all.” The only requirement for eligibility is to be a human being.

Twelfth, the “gospel” invites a person to repent from sin. Repentance is a change of mind resulting in a turn from sin. To receive the gospel a person must reorient their will away from sin. Don’t misunderstand, however, repentance is not work or merit. Rather it is a reaction to sin by a person who hears and believes the gospel.

Thirteenth and finally, the “gospel” offers a gift that is received by faith. In other words, faith is the means by which God appropriates salvation. The work of Jesus to cover our sin and reestablish our relationship with God is only applied to persons who trust fully in Christ. This trust is beyond mental acknowledgement of facts about His life, death, and resurrection. Faith in Jesus is life-altering causing us to rely solely on the work of Jesus to deal with our sin and to surrender absolutely to follow Him at any cost. When a person places his faith in Jesus, God applies Jesus’ work to him and saves him.

Therefore, the gospel is the message about salvation for salvation.

Again, read these statements and consider your beliefs regarding the gospel because this message lies at the heart of what it means to be “Christian.”

The last two posts began to answer a simple, yet critical question. What are the essential elements of the gospel?

The Gospel is the message of God’s plan and work to save sinners from His wrath and bring them into a relationship with Himself through the work of Jesus Christ and the offer of that gift to all who will turn from sin and trust in Christ.

This very pregnant sentence demands unpacking so I began commenting on each phrase. Thus far we have made six statements. First, the “gospel” has a singular definition. Second, the “gospel” is a message or a definitive collection of concepts that relate a specific joyous announcement. Third, the “gospel” relates God’s plan. Fourth, the “gospel” tells of God’s work. Fifth, the “gospel” tells of God’s work to save. Sixth, the “gospel” offers salvation to sinners.

Seventh, the “gospel” offers salvation from “God’s wrath.” The wrath of God is best understood as His settled reaction toward sin. Unlike human wrath, His is never out-of-control, never lacks wisdom, and is never cool or indifferent. God’s wrath is His directed, intense, just reaction to sin. It is not an impulsive, flying off the handle, fit of rage.

The practical result of this wrath is death. We die physically as we pay the penalty for our sin. We also die spiritually as we pay the penalty for our sin. In the Bible, spiritual death is described as separation from God. So, God’s wrath is a reaction to sin that brings us physical death and separation from God. The agony of this separation from God will reach its highest (or we might say lowest) point when God judges all people and brings everlasting punishment upon those men and women who rejected Him. The Bible calls the place where these people will suffer for eternity “hell” and describes it as a lake of unquenchable fire. So, the gospel is the message of God’s work to save people from His wrath, which they justly deserve because of their sin.

Eighth, the “gospel” tells of God’s work to bring sinners into a right “relationship with Himself.” Isaiah 59:2 makes a clear and alarming proclamation about sin and its effect on a person’s relationship to God.

“but your iniquities have made a separation
between you and your God,
and your sins have hidden his face from you
so that he does not hear.” (ESV)

As we have just seen in looking at wrath and death, we are hopelessly separated from God because we are sinful and He is perfect. To overlook our sin and welcome us anyway would tarnish His perfection. The gospel is the message of how God has crossed this chasm created by our sin and built a bridge for us to return to Him.

Again, read these statements and consider your beliefs regarding the gospel because this message lies at the heart of what it means to be “Christian.”